How Can Jesus Still Possibly Love the Church?

Philip Yancey, in his book, The Jesus I Never Knew tells a tragic, heart-wrenching story related to him by a friend. This friend worked with the homeless and street people of Chicago.

One day a woman approached him asking for help. The woman lived on the streets and made her living on the streets. She needed money to feed her two-year daughter.

She suddenly broke down and began to pour out her heart. She admitted to the shameful things she’d done in her life and to her daughter to make money—not to buy food, but to support her drug habit.

Yancey’s friend had heard many horrific stories doing mission on the streets. This story shocked him. Once he finally regained his balance, he asked the woman if she had ever considered going to a church for help.

This time it was the woman’s turn to be shocked. She said:

Church! Why would I ever go there? I was already feeling terrible about myself. They’d just make me feel worse.

Hypocritical.

Judgmental.

Mean.

Condemning.

Holier-than-thou.

These are just a few of the criticisms leveled at the Church.

And you don’t have to look far to find the evidence:

  • Sexual scandals and abuse perpetrated by and covered up by the Church

  • Christians shunning people and trying to deny them their rights if their beliefs or lifestyles don’t align with those of church-goers

  • Acting one way on Sunday morning and the opposite way the rest of the week

  • Creating hoops to jump through and rules for people to adhere to in order to attend church

  • The blurred lines between the Church and a particular political party or ideology

  • Pastors buying private jets with cash donated by their parishioners

The history of the Church doesn’t help.

The (very oversimplified) story of the Christian movement is one of Christian leaders seeking power, obtaining power, being corrupted by power, and then abusing that power.

We see it in the abuse of the Inquisition, where the Church tried to force people to become Christians or die.

We see it in the abuse of Indulgences, where essentially Christian leaders lied by promising that if people gave more money to the Church they would spend less time in Purgatory (hell, not the ski resort!).

We see it in the demeaning of women, not allowing them into leadership roles in the Church.

And the list goes on and on.

The Church has provided—and continues to provide—an easy excuse for writing off all of Christianity.

And that’s exactly what many people are doing. In fact, it’s become somewhat of a spiritual badge of honor to say, I believe in Jesus but not the Church.

Which leads to the question, How can Jesus, after 2000 years of disfunction and abuse, still love the Church?

One could image that by now Jesus has had enough.

Certainly, many of his followers have.

Yet, surprisingly, if not shockingly Jesus holds a high view of the Church!

The Bible calls the Church, The Body of Christ, suggesting that Jesus has tied himself and his reputation to the Church.

The Bible calls the Church, The Bride of Christ, reminding us that Jesus gave his life for her.

It’s a head scratcher.

But if you know anything about Jesus, it won’t come as a surprise at all. In fact, his commitment to the Church goes to the very heart of the Gospel.

More next time.

You can reach me at Tim@TimWrightMinistries.org

Here Comes the Judge!

He (Jesus) will come again to judge the living and the dead. (The Apostles Creed)

That sounds ominous!

And for many, it is.

Because our view of judges, especially for those of us living in the US, is that of public officials, sitting behind high desks, wearing intimidating robes, banging gavels, passing sentences and pronouncing punishments on wrongdoers.

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As a result, our view of judgment is filtered through a punitive or punishment-driven filter.

In essence, punitive justice is punishment that fits the crime; an eye for an eye, a tooth for a tooth, etc.

And that’s often what comes to mind when we confess that Jesus will come again to judge the living and the dead: One day we will all stand before the high court of God, with Jesus on the bench, dressed in a stark robe, passing sentence on those who rejected him, punishing them by sending them to hell, and welcoming those who received him into heaven.

The case for a punitive Judge Jesus goes something like this:

Question: How Can a Loving God Send People to Hell?

Answer: It is precisely because God is good that he sends people to hell. God is a fair judge who punishes evil and rewards righteousness.

God is good, so he must be just.

  • Goodness and justice are inseparable.

God is just, so he must punish.

  • God is a righteous judge who will not ignore evil. Hell is the expression of his just punishment against sin.

  • Hell is fair.

In his goodness, God has provided a way to escape hell at great cost to himself.

  • Jesus took our punishment (God’s anger) onto himself so that we don’t have to suffer God’s justice.

This view of God assumes that justice is punitive. And since God is just, God must punish.

The starting point for God’s character, then, is God’s anger and wrath. God is hell-bent on punishing our sin so he takes it out on Jesus. Sin must be punished.

Because the foundation of justice is punitive.

Or is it?

What if there is another way to speak of Judge Jesus? What if his justice is not fair? After all, who will stand a chance if Jesus is fair? What if his justice is recklessly unfair (or fair in that it’s recklessly unfair to everyone!), built on the foundation of grace rather than punishment?

Theologian Jurgen Moltmann (In the End—the Beginning: The Life of Hope) raises some challenging questions around our punitive view of God’s justice:

If the judging God is at the centre, no one knows how righteous he or she has to be. Everyone is delivered over to the unknown judgement of God.

If the responsible human being is at the centre, no one knows what future he or she will arrive at, because voluntary human decisions can vacillate.

If the God of wrath is at the centre of judgement, we must despair of God; if the freely deciding human being is at the centre, each of us must despair of him- or herself.

According to both ideas, human beings are really the masters of their own fate, or their own executioners. In both cases the role of God is reduced to that of executor or accomplice of the human being’s free choice. Heaven and hell become religious images which endorse human free will.

The view of a punitive God is a view devoid of hope and good news. It puts all of the pressure onto us, and we simply can’t stand under it. It lacks Gospel.

Thankfully, the Gospel is Good News. Good News about a God who is for us. A God who runs to us in our brokenness and sin and puts us back together. A God who through Jesus uses restorative justice—a justice that puts to rights what we put to wrong. A justice immersed in grace, not anger or condemnation.

In other words, a justice that is radically and recklessly unfair in that we are not treated as we deserve! And that is great news!

You can reach me at Tim@TimWrightMinistries.org

Judge Jesus

A woman is thrown down at the feet of Jesus. A group of men accuse her of having been caught in the very act of adultery. They say that, according to the law, she should be sentenced to death. And they want to know what Judge Jesus has to say.

Jesus stoops down and begins to write in the dust.

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We have no idea what he might have been writing.

Perhaps he wrote down words like lust, judgmental, greed, hypocrisy. Maybe he wrote a question: Where’s the man who must have been caught in the act of adultery with this woman? Perhaps he just doodled to give himself time to think or calm down.

What the men wanted, what they demanded, based on the law, was punitive justice. They wanted her crime punished. They wanted her stoned to death.

But Jesus was about to deliver a body blow to their collective spiritual gut.

Let the one who is without sin cast the first stone.

One by one the accusers dropped the stones on the ground and walked away.

Now alone with the woman—who was, remember, guilty as charged; whose sin, remember, was punishable by death—Jesus asked her:

Is anyone left to condemn you?

No one sir.

Again, she’s guilty. The law says she should be punished (punitive justice). And she has neither confessed anything nor has she repented.

And Jesus says:

Neither do I condemn you.

Incredibly, he lets her off the hook! No repentance! No confession! No promise from her to do better next time!

Only grace!

Now go, and sin no more!

Rather than dishing out punitive justice, rather than punishing her, Judge Jesus holds out a radically different form of justice:

Restorative justice.

He doesn’t condemn. He doesn’t punish. Instead, through the power of forgiveness, he puts her back together and gives her a brand-new start.

He reconciles her to himself.

He puts to right what she put to wrong.

And all of it an act of unrequested, unearned, undeserved, unexpected grace!

Hell demands a God of punitive justice.

Grace declares a God of restorative justice.

Judge Jesus stands on the side of grace.

For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. (2 Corinthians 5:19)

For God in all his fullness
    was pleased to live in Christ,
20 and through him God reconciled
    everything
to himself.
He made
peace with everything in heaven and on earth
    by means of Christ’s blood on the cross.
(Colossians 1:19-20)

According to what righteousness will Christ judge when he comes and is manifested as the Son of man-judge of the world? Surely this righteousness will be no different from the righteousness he himself proclaimed in his gospel and practiced in fellowship with sinners and the sick! Otherwise no one would be able to recognize him. The coming Judge is the one who was put to death on the cross. The one who will come as Judge of the world is the one ‘who bears the sins of the world’ and who has himself suffered the suffering of victims. Jurgen Moltmann

Punitive Vs Restorative Justice Comparison

Punitive Justice                                                       Restorative Justice

  •  God is angry                                                            God is gracious

  •  God is fair                                                                 God is gracious

  • Problem: Sin as behavior                                        Sin as broken relationship

  • Solution: Punish behavior                                     Restore the relationship

  • Justice: Punitive                                                        Restorative

  • Way out: I accept Jesus                                            Jesus reconciles me to God

God’s answer to sin is not punishment, but reconciliation.

Judge Jesus does not dispense punitive justice but uses restorative justice to welcome us home.

Here comes the Judge! And that is good news.

You can reach me at Tim@TimWrightMinistries.org